Publications : The Congregational Way Series : Call to Settlement


 

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From Call to Settlement

I. FOREWORDS
   

Autonomy
   

Any statement issuing toward one Church's yielding of authority to any other - including a body of related Congregational Churches - runs immediately into the arguments for preeminent autonomy. They (the Churches of the fellowship) have "no right to tell us what to do."

The debate becomes troublesome in the Congregational Christian Churches of the United States at the end of the 20`h century because of the inability to perceive authority in any other than a statutory way. To have authority is believed to hold some power of enforcement, to be able to impose sanctions.

The authority of an Ecclesiastical Council of the Vicinage 1 is of a different order. It is closer to what authority means when Matthew says of Jesus, "he taught them as one having authority, and not as one of their scribes." The authority does not receive its power from its capacity of enforcement by ecclesiastical or secular court, but from the wisdom imparted as God acts through this agent. Jesus' words have authority because they are perceived to be the words of God. The result 2 of a Council finds its authority in the prayer-directed communication of Christ's will.

Autonomy grants no power to defy the will of a Council - merely to be very, very serious about recognizing whether the result is consistent with faith and scripture. Only if the Church is faithfully convinced that the result is in error does it possess the power to act in any manner contrary to the result. Henry Martyn Dexter's word on Robert Browne's attribution of authority to Councils remains contemporary.

      "That by the word `authority' here he meant just what every true Congregationalist always means by it in such a connection - the authority of Christ, the great Head, revealing itself through such advice of His servants, as may be the result of their examination of the facts under the guidance of the Holy Spirit - is made beautifully clear... " 3

Or as we read in the Cambridge Platform:

      [Cambridge, XVI, 5] The Synod's directions and determinations, so far as consonant to the word of God, are to be received with reverence and submission; not only for their agreement therewith (which is the principal ground thereof, and without which they bind not at all:) but also secondarily, for the power whereby they are made, as being an ordinance of God appointed thereunto in his word.

The obverse side of the obligation to seek the advice and counsel of sister Churches in any matter affecting the wider fellowship is the response that is made when asked to provide that Council. How many Churches are needed before we believe the results of the Council speak for all of us? When any of us fails to respond to the Letter Missive, we proclaim to the world that ordination (or installation) among us is a matter of small import. To receive a Letter Missive is not to receive an invitation to an "open house" where so many are invited that the Church's presence or absence is indifferent. It is, rather, to receive a plea to give counsel on the most solemn and sacred of matters. The communion (fellowship) of the Churches requires our presence.4


 
1 From here on simply referred to as a "Council," is a body of Congregational Churches invited by a Congregational Church (or, in some circumstances, individuals) to consult on a particular matter. 
2
The statement of conclusion reached by the Council on the question(s) before it.
3 Henry Martyn Dexter; The Congregationalism of the Last Three Hundred Years; Burt Franklin, NY, 1970; a re-print of the edition of 1880 which was based on the Andover Lectures of 1876-1879; p 109
4 Hall, Lloyd, "Advice Sincerely Sought and Taken" in Peay, Steven, editor; A Past With A Future; The Congregational Press, 1998; p 103 

National Association of Congregational Christian Churches
PO Box 288, Oak Creek, WI 53154

 

Pages: Cover,  Content,  1,  2,  3,  4,  5,  6,  7,  8,  9,  10,  11,  12,  13,  14 15,  16,  17,  18, 
19,  20,  21 22,  23,  24,  25,  26,  27,  28,  2930 31 32


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